Posts in me
The guy quote - Spike Milligan

I've been a big fan of Spike Milligan since I was about ten and I read Adolf Hitler: my part in his downfall. There was a hilarious passage in it about he and his comrades had leapt into the sea while on R&R and played with their submarines. It took me about five years to work out there might be a subtext. I just rather liked the idea of loads of soldiers pretending to be marine attack vessels. Born in India, and a jazz trumpeter and vocalist before the war, he was wounded at Monte Cassino and had a pretty tough time (I thoroughly recommend his books about the war).

After the war, he was one of the great comic characters around, with a wonderful sense of the absurd and surreal. As well as writing and performing on The Goon Show, he was a poet, artist, you name it. His healthy disregard for normalcy and rules in humour (and indeed life) a striking influence on me as a teen. Here are some of the things he has said.

All I ask is the chance to prove that money can't make me happy.

Are you going to come quietly, or do I have to use earplugs?

Contraceptives should be used on every conceivable occasion.

For ten years Caesar ruled with an iron hand. Then with a wooden foot, and finally with a piece of string.

I have the body of an eighteen year old. I keep it in the fridge.

I spent many years laughing at Harry Secombe's singing until somebody told me that it wasn't a joke.

I thought I'd begin by reading a poem by Shakespeare, but then I thought, why should I? He never reads any of mine.

Is there anything worn under the kilt? No, it's all in perfect working order.

It was a perfect marriage. She didn't want to and he couldn't. It's all in the mind, you know.

Money couldn't buy friends, but you got a better class of enemy.

My Father had a profound influence on me, he was a lunatic.

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[[ps - please check out some of my other quote collections here - The Guy Quote]]

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A great interview. Very very very funny.

[youtube=http://youtu.be/PiJFx-R6HAc&w=700]

Spike, yes.

[youtube=http://www.youtube.com/watch?v=TkOAUht3G5o&w=700]

Anarchy.

[youtube=http://www.youtube.com/watch?v=Nl-UYWtx3Mo&w=700]

Stand-up. WAAAAAAAAY ahead of his time.

[youtube=http://www.youtube.com/watch?v=0Ps6Mh_o5NE&w=700]

Jack London - well I never

I've always been a huge admirer of Jack London. As a child, The Call of The Wild and White Fang filled my head with ideas of man's relationship with dogs, the savage and implacable force that is nature (about as far from a mother as one could get, yet all the more beautiful for it).Then the Star Rover, which, well, which puzzled me, quite frankly, because reincarnation and regression are hippy-dippy holisitic things these days, and not something I'd necessarily associate with the last rational escape of a tortured mind. This was a man who was qualified to write about life and hardship because he had lived it. Who defined experiential journalism and writing, whose crackling, spitting style inspired countless modern writers.

Pioneer, alcoholic, hero, man, icon, but also a strict racist and rabid socialist - Jack London is a fascinating character. A serious tough guy.

Today's Independent has a fascinating piece by Johann Hari (read from below). I've only put up the first half. Do read the whole thing (here).

The United States has a startling ability to take its most angry, edgy radicals and turn them into cuddly eunuchs.

The process begins the moment they die. Mark Twain is remembered as a quipster forever floating down the Mississippi River at sunset, while his polemics against the violent birth of the American empire lie unread and unremembered. Martin Luther King is remembered for his prose-poetry about children holding hands on a hill in Alabama, but few recall that he said the US government was "the greatest purveyor of violence in the world today".

But perhaps the greatest act of historical castration is of Jack London. This man was the most-read revolutionary socialist in American history, agitating for violent overthrow of the government and the assassination of political leaders – and he is remembered now for writing a cute story about a dog. It's as if the Black Panthers were remembered, a century from now, for adding a pink tint to their Afros.

If Jack London is chased forever from our historical memory by the dog he invented, then we will lose one of the most intriguing, bizarre figures in American history, at once inspiring and repulsive. In his 40 years of life, he was a "bastard" child of a slum-dwelling suicidal spiritualist, a child labourer, a pirate, a tramp, a revolutionary socialist, a racist pining for genocide, a gold-digger, a war correspondent, a millionaire, a suicidal depressive, and for a time the most popular writer in America. In Wolf: the Lives of Jack London, his latest biographer, James L Haley, calls London "the most misunderstood figure in the American literary canon"– but that might be because he is ultimately impossible to understand.

London nearly died by suicide before he was even born. His mother, Flora Chaney, was a ragged, hateful hysteric who reacted to anyone disagreeing with her by screaming that she was having a heart attack and collapsing to the floor. She had grown up in a 17-bedroom mansion, but she ran away as a teenager and ended up joining a religious cult that believed it could communicate with the dead. She had an affair with its leader, William Henry Chaney, who beat her when she got pregnant and demanded she have an abortion. She took an overdose of laudanum and shot herself in the head with a—fortunately—malfunctioning pistol. When the story was reported in the press, a mob threatened to hang Chaney, and he vanished from California forever.

When Flora delivered Jack in the San Francisco slums in 1876, Flora called him "my Badge of Shame" and wanted nothing to do with him. She handed him over to a black wet nurse (and freed slave) named Virginia Prentiss, who let him spend most of his childhood running in and out of her home. She called him her "white pickaninny" and her "cotton ball", and he called her "Mammy", no matter how many times she told him not to.

"I was down in the cellar of society, down in the subterranean depths of misery about which it is neither nice nor proper to speak," he wrote years later. As soon as he left primary school, he was sent to work in a cannery, stuffing pickles into jars all day, every day, for almost nothing. For the rest of his life, he was terrorised by the vision of a fully mechanised world, where human beings served The Machine. The shriek of machinery pierces through his fiction, demanding that human beings serve its whims.

He didn't get a toothbrush until he was 19, by which time his teeth had rotted. London grew up into America's first Great Depression, slumping from one unbearable job to another. He shovelled coal until his whole body seized up with cramps. He tried to kill himself for the first time by drowning, but a fisherman saved him. He began to notice the legions of toothless, homeless men on the streets, broken by brutal work and left to die in their Forties and Fifties. He responded, at first, with a cold Nietzschean individualism, insisting he would escape through his own personal strength and courage.

But in the despond of the depression, new ideas were emerging in America. London said they were "hammered in" to him, against his will: "No lucid demonstration of the logic and inevitableness of socialism affects me as profoundly and convincingly as I was affected on the day when I first saw the walls of the Social Pit rise around me and felt myself slipping down, down, into the shambles at the bottom."

When the tramps organised a march across America to demand jobs in 1894, London hit the road with them – only to be arrested at Niagara Falls for "vagrancy". When he asked for a lawyer, the police laughed in his face. When he tried to plead not guilty, the judge told him to "shut up". He was shackled and jailed for a month. London had always known the economic system was rigged against him, but now he came to believe even the law was rigged.

When he was released in 1894 at the age of 18, he began to deliver impassioned speeches on street corners, and soon he was on the front page of San Francisco papers as "the Boy Socialist" urging the workers to rise up and take the country from the robber barons.

He was offered a place at a posh prep school, and escape seemed possible for a flickering moment. But he soon dropped out after the parents at the school protested against his supposedly coarsening influence on their little darlings. He enrolled in another academy – only to be thrown out for completing the entire two-year curriculum in four months, embarrassingly outclassing all the rich kids. London felt humiliated and enraged. Soon after, he charged off to the Canadian Arctic, where there were rumours of gold. He watched his team of gold diggers die around him of drowning, cold, and scurvy. A passing doctor inspected him and told him he, too, would die if he didn't get urgent care. He was 22 years old, and he vowed that if he lived, he would become a writer, whatever it took.

(continue reading HERE)

The guy quote - Jean-Paul Sartre

Jean-Paul Sartre: existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and literary critic. One of the leading figures in 20th century French philosophy, existentialism, and Marxism, his work continues to influence fields such as Marxist philosophy, sociology, and literary studies. He had a long relationship with the author and social theorist, Simone de Beauvoir. He was awarded the 1964 Nobel Prize in Literature but refused the honour. Together, Sartre and de Beauvoir challenged the cultural and social assumptions and expectations of their upbringings, which they considered bourgeois, in both lifestyle and thought. There's a good summary of his philosophy and thought here.

"If you are lonely when you're alone, you are in bad company."

"Generosity is nothing else than a craze to possess. All which I abandon, all which I give, I enjoy in a higher manner through the fact that I give it away. To give is to enjoy possessively the object which one gives."

"I do not believe in God; his existence has been disproved by Science. But in the concentration camp, I learned to believe in men."

"I am no longer sure of anything. If I satiate my desires, I sin but I deliver myself from them; if I refuse to satisfy them, they infect the whole soul."

"If I became a philosopher, if I have so keenly sought this fame for which I'm still waiting, it's all been to seduce women basically."

"It disturbs me no more to find men base, unjust, or selfish than to see apes mischievous, wolves savage, or the vulture ravenous."

"There are two types of poor people, those who are poor together and those who are poor alone. The first are the true poor, the others are rich people out of luck."

"There is only one day left, always starting over: it is given to us at dawn and taken away from us at dusk."

"We do not judge the people we love."

"Words are loaded pistols."

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[[ps - please check out some of my other quote collections here - The Guy Quote]]

First lines of novels...

...harder than you might think. These aren't all my favourites (some are other people's) but they're all good. Bit of  shock, a dash of reversal and you're hooked. It was a bright cold day in April, and the clocks were striking thirteen. 1984, George Orwell

Lolita, light of my life, fire of my loins. Lolita, Vladimir Nabokov

If you really want to hear about it, the first thing you'll probably want to know is where I was born, and what my lousy childhood was like, and how my parents were occupied and all before they had me, and all that David Copperfield kind of crap, but I don't feel like going into it, if you want to know the truth. The Catcher in the Rye, J. D. Salinger

Mother died today. L'Etranger, Albert Camus

It was the day my grandmother exploded. The Crow Road, Iain Banks

All this happened, more or less. Slaughterhouse-Five, Kurt Vonnegut

There was a boy called Eustace Clarence Scrubb, and he almost deserved it. The Voyage of the Dawn Treader, C. S. Lewis

It was a pleasure to burn. Fahrenheit 451, Ray Bradbury

In my younger and more vulnerable years my father gave me some advice that I've been turning over in my mind ever since. The Great Gatsby, F. Scott Fitzgerald

He was an inch, perhaps two, under six feet, powerfully built, and he advanced straight at you with a slight stoop of the shoulders, head forward, and a fixed from-under stare which made you think of a charging bull. Lord Jim, Joseph Conrad

He was born with a gift of laughter and a sense that the world was mad. Scaramouche, Raphael Sabatini

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In a similar vein, spoke with someone yesterday who was saying the trick to blockbusting book titles, at least according to Martin Amis and some of his buddies, is to pick someone else's bestseller and just change one word.

Zizek!

As for the ‘clash of civilisations’, let us recall the letter form the seven-year-old American girl whose father was a pilot fighting in Afghanistan: she wrote that — although she loved her father very much, she was ready to let him die, to sacrifice him for her country. When President Bush quoted these lines, they were perceived as a ‘normal’ outburst of American patriotism; let us conduct a simple mental experiment and imagine an Arab Muslim girl pathetically reciting into the camera the same words about her father fighting for the Taliban — we do not have to think for long about what our reaction would have been: morbid Muslim fundamentalism which does not stop even at the cruel manipulation and exploitation of children . . . . Every feature attributed to the Other is already present at the very heart of the USA. Murderous fanaticism? There are in the USA today more than two million Rightist populist ‘fundamentalists’ who also practise a terror of their own, legitimised by (their understanding of) Christianity. Since America is, in a way, ‘harbouring’ them, should the US Army have punished Americans themselves after the Oklahoma bombing?–Slavoj Žižek, Welcome to the Desert of the Real (London: Verso Press, 2002), 43-4.

(he also said: “What makes me depressed? Seeing stupid people happy." )

Objectivity, information and the BNP

True journalism - and I don't mean celebrity gossip or extended captions for fashion shoots - has its roots in the struggle for fairness and objectivity. As a journalist, you report the news so that readers can make up their own opinions. People still die for this right around the world. We are incredibly lucky in this country to have a free press. The National Union of Journalists (NUJ) takes its responsibilities very seriously. Beyond looking out for obvious stuff - rates of pay, working conditions and so on - it strives to bring an equal level of scrutiny to all subjects we may write about.

Among the points in the NUJ's Code of Conduct are various points including that a journalist:

  • strives to ensure that information disseminated is honestly conveyed, accurate and fair
  • differentiates between fact and opinion
  • produces no material likely to lead to hatred or discrimination on the grounds of a person’s age, gender, race, colour, creed, legal status, disability, marital status, or sexual orientation

So what does this mean around election time – specifically with political groups that base their policies on issues of race, creed and so on? Simple. It means that journalists should, if anything, intensify their focus. Politics of hate are incredibly difficult to deal with. And it is all too easy to let a comfort zone settle around groups that - for the time being at least - are wearing a friendlier face.

We can't afford to let that happen. It's just too important. And as for the consequences of letting things drift...well, they don't really bear thinking about.

The NUJ has started a website, Reporting the BNP, which deals with exactly this issue. Even if you aren't a journalist, it makes fascinating reading.

It provides background on personalities, policies and activities; it has a couple of fascinating first-hand narratives by journalists who have covered the BNP; and it explains how the party has been modernising as well as explaining itself to the public.

And when many people don't know much more about the BNP other than that it is "tough on immigration", the facts are more important than ever. The public needs truthful information, not obfuscation and sound-bites from PRs.

This is what unions should be about: enabling their members to do their jobs, allowing them to see - and paint - the bigger picture, protecting the liberties that we so often take for granted.

I'll leave the final word to Jeremy Dear, General Secretary of the NUJ:

As journalists we have a responsibility to hold politicians to account.

Our job is to scrutinise people from all parties. Our job is also to tell the truth, which is why we have provided this resource for journalists covering the BNP in the course of their work.

It gives background information on the party, its past, its policies and its personnel; it provides information on how to follow the party’s progress in the European Parliament; it provides resources to help challenge the party’s claims on housing, immigration and race, and it explains why the BNP is not like any other party.

After all, no other party:

  • was founded on the basis of a whites-only admission policy
  • feels the need to remind members: ‘We are not a racist party’
  • denies the Holocaust
  • shelters so many convicted criminals in its ranks
  • has links with a website that encourages attacks on journalists

The NUJ encourages its members to expose the BNP to public scrutiny and to challenge their claims.

When you do, you will find the veneer of respectability soon wears off. A few well-directed questions here, a bit of background research there, and the British National Party stands before you as it really is.

This website provides you with a starting point for that research and puts the party, and its members, into a political and historical context. We hope you find it useful.

Jeremy Dear, General Secretary, NUJ

Reporting the BNP

Inspired by artists – Oscar Niemeyer

If Brazil were a building...with Niemeyer it's all about the flexibility of concrete, the man-made organic shapes. I'm not going to upload tonnes of pictures and images or talk about his life. Instead, here is a list of his works, and here are some things he said:

My work is not about "form follows function," but "form follows beauty" or, even better, "form follows feminine."

Architecture was my way of expressing my ideals: to be simple, to create a world equal to everyone, to look at people with optimism, that everyone has a gift. I don’t want anything but general happiness. Why is that bad?

I deliberately disregarded the right angle and rationalist architecture designed with ruler and square to boldly enter the world of curves and straight lines offered by reinforced concrete.… This deliberate protest arose from the environment in which I lived, with its white beaches, its huge mountains, its old baroque churches, and the beautiful suntanned women.

Life is very fleeting. It’s important to be gentle and optimistic. We look behind and think what we’ve done in this life has been good. It was simple; it was modest. Everyone creates their own story and moves on. That’s it. I don’t feel particularly important. What we create is not important. We’re very insignificant.

We hated Bauhaus. It was a bad time in architecture. They just didn’t have any talent. All they had were rules. Even for knives and forks they created rules. Picasso would never have accepted rules. The house is like a machine? No! The mechanical is ugly. The rule is the worst thing. You just want to break it.